Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here for FREE ACCESS to this landmark database

Sign In to gain access to subscriptions and/or personal tools.
Transcultural Psychiatry
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Similar articles in PubMed
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Tankink, M.
Right arrow Search for Related Content
PubMed
Right arrow PubMed Citation
Right arrow Articles by Tankink, M.
Right arrowPubmed/NCBI databases
Medline Plus Health Information
*Pain
*Post-Traumatic Stress Disorder
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

`The Moment I Became Born-again the Pain Disappeared': The Healing of Devastating War Memories in Born-again Churches in Mbarara District, Southwest Uganda

Marian Tankink

Leiden University Medical Center, M.T.A.Tankink{at}lumc.nl

In southwest Uganda, many people who suffer from devastating war experiences become born-again Christians. This article describes the therapeutic functions of the churches and the experiential transformations associated with becoming born-again. The discourse of the born-again churches gives people another orientation toward the future, based on the Bible, that also provides them with a different perception of the past. Whereas people remain silent about their war experiences in everday life, the churches offer their members a public space to express their suffering. In these churches, feelings of trust and solidarity are restored. Many aspects of the churches' activities can also be found in western trauma therapies.

Key Words: born-again Christians • memory • Pentecostal churches • psychological and social healing • social cohesion • trauma • Uganda • war

Transcultural Psychiatry, Vol. 44, No. 2, 203-231 (2007)
DOI: 10.1177/1363461507077723


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?